April 15, 2022

Ever green

Ibn Khālawayh said: In the speech of the Arabs, khaḍir / khaḍira is used for just five things. (1) Al-Khaḍir is the name of a prophet, God's blessings and peace be upon him. He was called that because when he sat on a patch of ground, it sprang into greenness beneath him.

(2) Khaḍira is an epithet of the world here below. The Prophet of God, God's blessings and peace be upon him and his family, said: Al-dunyā ḥulwatun khaḍiratun ("This world is sweet and green").

(3) Whatever is said to be yours khaḍiran naḍiran ("green and flourishing") is free for you to take it. [The dual noun] al-khaḍiratān is heard in the expression for "Two things that are ever green: sakhbar and raiding"—[as if they were] two bushes, their freshness surpassing all other green things. In other words, one is impelled toward them both.

(4) Khaḍir is any green herbage that the earth puts forth, whether trees or panic grass or lush greenery [The IXth form verb] ikhḍarra is used for this, and for a tree whose greenery is plentiful.
     The Prophet, God's prayers be upon him, said: "Refrain from those plants in your diet (khaḍirātikum) that have a strong smell," meaning garlic, onion, and leeks.
     Palm trees too are called khaḍir. And khaḍir can refer to a dish of tender greens. Ukhtuḍira, [a passive VIIIth form verb meaning "to be cut off in a state of greenness"] is said of someone who dies in their youth, leaving nothing finished. 

(5) And Khaḍir is the name of a tribal group.

From volume 5 of
The Book of "Not in the Speech of the Arabs"
by Ibn Khalawayh (Süleymaniye MS Shahid ‘Ali Pasha 2143, fol. 20v-21r)

April 11, 2022

Sultan Ezi is the Lord of the Cup

The cover of 'Peacock Angel: The Esoteric Tradition of the Yezidis' has on it a peacock's feather and a black and white photo of three turbaned men standing outside a Yezidi shrine in Lalish, Kurdistan      

In 2017, I made a selection of poems by the caliph Yazid ibn Mu‘awiya ibn Abi Sufyan, and prepared "trots" of them for Peter Lamborn Wilson to versify in his book on the Yezidi religion. That book is now available from Inner Traditions (Rochester, VT), and [UPDATED MAY 23] I'm consoled that Peter lived to see it. Thanks to all who made it possible, especially Charles Stein, Renée Heitman, and Raymond Foye.

April 4, 2022

Alexander the Sleepless XIII

At the end of four days' travel, they arrived at the place where a large monastic community had for its chief Alexander's own brother, their archimandrite. Did his way of life accord with the Gospel of the Lord? It was Alexander's intention to find out. 

He brought a single member of his brotherhood up to the gates with him and knocked. "Patience," responded the gatekeeper in the ordinary fashion. "Let me notify the abbot, and then you may enter." But Alexander refused to wait, and followed him inside, to find out if the archimandrite would be roused against his gatekeeper. 

When his saintly brother, whose name was Peter, beheld him after thirty years, he recognized his sibling at once, for even in darkness it is natural to recognize one's own. And he fell at his feet, and hugged them, and begged Alexander to forgive what had taken place. But the blessed one spoke harshly and accusingly. "Our father Abraham received his guests personally and attended to them, and our lord Jesus Christ made it the law." And he shook the dust from his clothes and went back on the road. The most reverend Peter and all the brothers of his community were in tears as they begged him to stay, even if just one day, but Alexander declined. And with this lesson in true monastic poverty and divine love he left them, and set off for Antioch.

The Life of Alexander the Sleepless III.37