The clergy, seeing every day how things were going, professed their admiration but were privately consumed by envy. [....] Taking counsel together, they went and entreated the military commander, asking him one favor: that he banish the holy one and his brothers to the city of Chalcis in Syria. But God, Who loves humankind, made their knavery a benefit, since the blessed one's Syrian retreat would expedite his reunion with spiritual children he had not laid eyes on after twenty years.
The faith of everyone [in Chalcis] was strengthened upon Alexander's entry into the city. The rulers' fear of him was such that he spent some time as a ward of the public guards, only for the citizens to take over his protection, such was their desire to be with him. And he marveled at God's forbearance, and how He had frustrated the subterfuge of [Antioch's] wicked people, of which Alexander was well aware.
After some time, he resolved to withdraw and move on someplace else, as he had done six times in the past. He could not take leave openly, due to the military commander's orders, so he changed clothes with a beggar, and in this dress made his departure by night.
Many days on the road later, he came to a place where he discovered a monastery called "Barleycorn," whose men were distinguished for their piety. He went in and greeted them all, and was struck by the order and consistency of the holy brothers' life, and the greatness of the love they shared. "I recognize this way of life," he said to himself, "as if it bore the stamp of my old precepts. I wonder how they were spread into this region, for their leaders are new to me. Never on all the roads I've traveled have I seen anything like it." Then, on learning who had instituted the monastery and its principles, he discovered that it was founded by one of his own flock! And he gave glory to God, Who showed him that his labors had borne fruit, even in that [unknown, but seemingly westward-lying] place.
The Life of Alexander the Sleepless III.40-2
