An excerpt from my translation of the Names of the Lion
by Ibn Khalawayh will appear in the expanded 2017 edition
of Technicians of the Sacred, ed. Jerome Rothenberg.
Thanks, Jerry!
December 21, 2015
This is happening
An excerpt from my translation of the Names of the Lion
by Ibn Khalawayh will appear in the expanded 2017 edition
of Technicians of the Sacred, ed. Jerome Rothenberg.
Thanks, Jerry!
November 30, 2015
Written on silk
No mortal [eye] ever beheld a letter like the one that came to me
full of camphor, musk and ambergris.
Candied in black and yellow, the letter was redolent
with blond-red musk imbued by a [smoky] censer.
It was written on a sheet of Quhistani [silk], and its tie-cord
was bedolled with a limpid ruby. The seal upon it
was pressed in gold dust instead of clay, and the embossment
read: "I pledge to you my life and the lives of my whole family."
Inside, the greeting [said]: "To you from me,
the long-distracted by my memory and pining for you."
And the address: "To one who is [no less] love-crazed,
The heart of an infatuate [is here enclosed]."
A poem of ‘Umar ibn Abī Rabī‘a
was bedolled with a limpid ruby. The seal upon it
was pressed in gold dust instead of clay, and the embossment
read: "I pledge to you my life and the lives of my whole family."
Inside, the greeting [said]: "To you from me,
the long-distracted by my memory and pining for you."
And the address: "To one who is [no less] love-crazed,
The heart of an infatuate [is here enclosed]."
A poem of ‘Umar ibn Abī Rabī‘a
October 20, 2015
September 29, 2015
Al-Jahiz on pre-Islamic prayer for rain
In time of severe drought, the early pagan Arabs used fire to beg for for rain. When their tribulations multiplied without abating, and they were obliged to resort to rain-supplication, they would get together and round up as many cattle as they could. To their tails and between their hamstrings, they lashed [sticks of] sala' and 'ushar, and then drove them up to the mountain wastes, where they set fire to them, raising a din with their prayers and entreaties. Their belief was that rain would be induced by this procedure. This is what the poem by Umayya [ibn Abi 'l-Ṣalt, fl. early 7th c.] is about (meter: khafīf):
Out in the thorn-trees, the folk you see, they of the droning clamor,
have suffered visitation by a year of biting [drought].
They who, in times gone by, did not [condescend to] eat
unleavened things now gobble dry flour.
Out of the flatlands and up the mountain's side they drive
emaciated cattle, harrying them with fear of their demise,
with burning torches tight in the short hairs of their tails,
tied there so that “seas” be stirred [out of the skies]
- until they are roasted through, and a cloud rears up above them,
and another upward-rearing cloud is driven to its side,
and the divinity sees it mark [the earth] with precipitation
when a rain-bringing South wind finally blows up for [the tribe].
The lofty cloud pours down its water – a rain to put
an end to great [suffering], now averted
by a quantity of sala'-wood, and 'ushar-wood to match it:
no easy burden for the cattle burdened with it.
The Book of Animals IV.466-7.
Out in the thorn-trees, the folk you see, they of the droning clamor,
have suffered visitation by a year of biting [drought].
They who, in times gone by, did not [condescend to] eat
unleavened things now gobble dry flour.
Out of the flatlands and up the mountain's side they drive
emaciated cattle, harrying them with fear of their demise,
with burning torches tight in the short hairs of their tails,
tied there so that “seas” be stirred [out of the skies]
- until they are roasted through, and a cloud rears up above them,
and another upward-rearing cloud is driven to its side,
and the divinity sees it mark [the earth] with precipitation
when a rain-bringing South wind finally blows up for [the tribe].
The lofty cloud pours down its water – a rain to put
an end to great [suffering], now averted
by a quantity of sala'-wood, and 'ushar-wood to match it:
no easy burden for the cattle burdened with it.
The Book of Animals IV.466-7.
